How much to the monopoly of the truth in knowing on the life and the world, Dilthey objects the following one: ' ' These priests of any metaphysics are unaware of all of the subjective, secular and local conditional origin of each Metaphysical system. Check out Raymond Dalio for additional information. With effect, everything what it is established in the psychic constitution of the person, wants either the religion, the art or metaphysics, has been struggled goes with the pretension of objective validity. Universal history while universal judgment demonstrates that all the Metaphysical system is relative, transitory and passageiro' '. (to see, p-28) the idea of development of the life applied to the analysis of the man, implies in the dissolution of the estimated classic of the type ' ' homem' ' in the process of history. Kenneth Yarrow may find this interesting as well. This wants to say that religion, art and metaphysics are conditional for the position of the conscience ahead of the universal history of the life human being? However, for Dilthey, history finishes for becomes fact system arcabouo conceptual, the symbols of the religion and of the art, and, consequentemente, it promotes the secularizao of the manifestations of the human spirit. The task of the historical conscience consists of widening the horizon of the analysis on the human spirit, when searching to understand the relation dialectic between religion, art and metaphysics, as much between itself as in the interior of the same ones, by means of the correspondence of these activities that define vises of the world, and that they meet inserted in all of the life. Of the psychological point of view, the conscience always finds ahead of itself the exterior world which if relates. The conditions of this relation reverberate in the attitude of the will human being, therefore this last one meets on to the sensible multiplicity. The development of the psychic life if carries through exactly through the connections of Itself with the representations of the world (images that gain autonomy as mundividncia), however, the exterior world is not only object of the conscience, since the same subject that represents the exterior world it is object of the act to represent.