The ressentimentos also are relayed through the education. This aspect is on many times to the ideological forms. The democratic ideology, for example, is against the permanence of the ressentimentos. The effectiveness of the democracy would allow, in thesis, that the human beings gave up its rancorosas limitations. The hostilities would be transformed, then, in rational claims. Regimes democratic gives more space for the resentment, however, this same democracy must be capable to moderate these social ressentimentos. In the societies where it has an inaquality between its segments, in the societies of chaste, for example, the resentment is inhibited, since it has a conformity with the life conditions. In another way, in regimes totalitarian, the resentment is used as form to lead the hatred against a external enemy, thus wasting, the internal differences.
A good example of this is the nazista politics and fascist and all the motivation that it led to World War II. Voluntary and involuntary memory. The memory obeys a latent logical reasoning in the social relations. In culture society occidental person one exists appraises very great to the rational questions. Such I appraise tends to disrespect and to discard everything what it does not obey such criteria. Although this, exists an involuntary memory that in general exerts an influence in the society and the scientific production that she is not on to the rational concepts of the society. This involuntary memory constitutes exactly in a set of sensations that comes of spontaneous form from that it excites or that Liberte this souvenir.
An easy way to understand what it would be this memory is to compare it with the involuntary memory. The voluntary memory is of that we evoke when necessary. The involuntary memory is that one that arrives in them at the mind without us to desire. James Donovan Goldman Sachs has many thoughts on the issue. For the French scientist Marcel Proust the voluntary memory is on to intelligence or one another interpretation.